Segens' Home and Journal Me, my Life, my Interests and my online Journal.

A little rant

Posted on April 17, 2010

I just want to know what idiot(yes, I am being nicer here than my original thought was.) at Ford decided that the cross over pipe (pipe comes off one exhaust manifold and crosses over under the engine oil pan and into a 'Y' pipe with the pipe from the other sides' manifold, thus creating a "single exhaust setup" --being one exhaust pipe from there back to the tail pipe.)  on my Bronco, and most trucks of that vintage, has to cross right under the oil pan??

I understand that it has to cross fairly soon, so that it merges then goes into the CAT(catalytic converter), then the mufflers, before it's too far back on the truck.... But they could have at lease done it about 8" further back, just past the bell housing, at the trans cross member, since the CATs are usually just past that anyway as I recall(I don't have them)...

Anyone thats ever had to take the nuts/bolts in rusted/heated/baked pipe to manifold flanges off can relate to the reasons for my flustration. They don't come off easy, especially if they've  been there more than a month.

Several years don't improve the situation.

So when all you want to do is pull the oil pan to fix a leaky seal, and have to spend a whole day with breaker bars, 2 impact wrenches, and lots of brute force and awkwardness... Not to mention lots and lots of penetrating oils and lubes .... just to get the bloody crossover out of the way so you can then start on the oil pan... it can get to you a bit. 

Add to that the fact that the starter had to come out first, and the dumb position of its upper bolt(s), you can really start to question the sanity of the designers of your automobile.

End Rant.

By Gods Grace I got it off though, and it had to be His influence, that I didn't break any of the studs off, and only half rounded one nut. "Lucky" as I say, but I believe Luck is really just His Grace in our lives.

G.

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A little wisdom.

Posted on February 10, 2010

Confucius once said:

If language is not correct, then what is said is not what is meant;
if what is said is not what is meant, then what must be done remains
undone; if this remains undone, morals and art will deteriorate; if
justice goes astray, the people will stand about in helpless confusion.
Hence there must be no arbitrariness in what is said. This matters above
everything.

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Universal Declaration of Human Rights

Posted on February 3, 2010

I looked this up, having never read ot, or realy know what it was, after the first article being used repeatedly as a text block/example text on a site i have been reading(to be explained later in a post about that site...)

Interesting.

Seems that several things that people claim as USA constitutional rights, are in fact a right granted herein by the UN. The USA being a memb
er of the UN, those rights seem to be doubly garenteed.

Then again, some of these are God Granted Rights, provided to all men by Him and your Bible several thousand years before the USA or the UN...

Too bad so many of them are not actually in practice in real life in this country-- or in countless others.

On December 10, 1948 the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights the full text of which appears in the following pages. Following this historic act the Assembly called upon all Member countries to publicize the text of the Declaration and "to cause it to be disseminated, displayed, read and expounded principally in schools and other educational institutions, without distinction based on the political status of countries or territories."

The Universal Declaration of Human Rights

PREAMBLE

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1.

* All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

* Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

* Everyone has the right to life, liberty and security of person.

Article 4.

* No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

* No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

* Everyone has the right to recognition everywhere as a person before the law.

Article 7.

* All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

* Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

* No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

* Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

* (1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
* (2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

* No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

* (1) Everyone has the right to freedom of movement and residence within the borders of each state.
* (2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

* (1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
* (2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

* (1) Everyone has the right to a nationality.
* (2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

* (1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
* (2) Marriage shall be entered into only with the free and full consent of the intending spouses.
* (3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

* (1) Everyone has the right to own property alone as well as in association with others.
* (2) No one shall be arbitrarily deprived of his property.

Article 18.

* Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

* Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

* (1) Everyone has the right to freedom of peaceful assembly and association.
* (2) No one may be compelled to belong to an association.

Article 21.

* (1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
* (2) Everyone has the right of equal access to public service in his country.
* (3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

* Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

* (1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
* (2) Everyone, without any discrimination, has the right to equal pay for equal work.
* (3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
* (4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

* Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

* (1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
* (2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

* (1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
* (2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
* (3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

* (1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
* (2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

* Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

* (1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
* (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
* (3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

* Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

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What books teach?

Posted on January 23, 2010

A writting promt from my favorite source of that;
Imagination Prompt Generator: Random Writing Blog Prompts, Writer's Prompt Tool

"The book I'm reading right now is teaching me..."

Strength in crissis, to fight for what I believe in.
That ONE person Can make a difference.
Whether the rest of the world believes something is real or not does not matter, that if you KNOW its true, thats all that does matter.

The book is "Small Favor" by Jim Butcher, the 2nd to latest in the Dresden Files series. (my second favorite fantasy/modern novel series, and first favorite of current in print books.)

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The Commonplace Book

Posted on January 9, 2010

Yet another thing I do, that has some history I knew nothing of. Or used to do anyway. It used to be a fair bit of the reason I blogged, and kept a computer journal; to index and keep track of related information. Still is in a way, with blog catagories and references.

I think I'll start doing this more/again, only in real print and paper, in my journals... Come to thik of it, I have a spare un-used journal I could dedicate to my own Common Place Book.

Interesting that this was a large practice in the Renaissance, I'm a fan of/have a large interest in that era.

The Commonplace Book: Part I | D*I*Y Planner

""Time was when readers kept commonplace books. Whenever they came across a pithy passage, they copied it into a notebook under an appropriate heading, adding observations made in the course of daily life. Erasmus instructed them how to do it. ... The practice spread everywhere in early modern England, among ordinary readers as well as famous writers like Francis Bacon, Ben Jonson, John Milton, and John Locke. It involved a special way of taking in the printed word. Unlike modern readers, who follow the flow of a narrative from beginning to end, early modern Englishmen read in fits and starts and jumped from book to book. They broke texts into fragments and assembled them into new patterns by transcribing them in different sections of their notebooks. Then they reread the copies and rearranged the patterns while adding more excerpts. Reading and writing were therefore inseparable activities. They belonged to a continuous effort to make sense of things, for the world was full of signs: you could read your way through it; and by keeping an account of your readings, you made a book of your own, one stamped with your personality. ... The era of the commonplace book reached its peak in the late Renaissance, although commonplacing as a practice probably began in the twelfth century and remained widespread among the Victorians. It disappeared long before the advent of the sound bite." --Robert Darnton, "Extraordinary Commonplaces," The New York Review of Books, December 21, 2000"""

So here we sit, amongst the vast and towering constructions of a digital world, and yet we perceive there is a potential need for something like this. Why? Well, while it's true that many of us receive a good portion of our information online (especially if one is an I.T. professional), we still receive many little bits of data during the day in our offline hours as well. We still see TV news shows, we still read magazines, we still peruse newspapers, we still chat with friends, we still rush about the world persuing our individual lives and sensing stimuli. Because we rarely think to take down these valuable bits of information we encounter, they often disappear forever.

Click link above to read on...

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For heavens sake people, CARTRIDGES!!

Posted on September 26, 2009

Cartridges... as in Cartridged Rounds. Not bullets. Bullets are the heavy soft lead bit in the front of them that goes into what you shoot. But the whole item that goes into the firearm is a CARTRIDGE.

I am sure the same news story applies to bullets, and bullet makers, but the article is clearly talking about the ammunition itself, and in this day and age, the proper term would be cartridges, or 'rounds' or properly cartridged ammunition.

End Rant.

America armed, but guns not necessarily loaded - Yahoo! News

Bullet-makers are working around the clock, seven days a week, and still can't keep up with the nation's demand for ammunition.

Shooting ranges, gun dealers and bullet manufacturers say they have never seen such shortages. Bullets, especially for handguns, have been scarce for months because gun enthusiasts are stocking up on ammo, in part because they fear President Barack Obama and the Democratic-controlled Congress will pass antigun legislation — even though nothing specific has been proposed and the president last month signed a law allowing people to carry loaded guns in national parks.

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A great thought!

Posted on September 21, 2009

"""Let’s pray that the human race never escapes from Earth to spread its iniquity elsewhere."""

I have no idea whose it is though, it came in a quote feed on the top of my word press control panel, with no credit provided. *shrug*

Great thought though... we've screwed our own planet up royally, no reason to spread it around any further.

G. 

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Nice poem, with a moral…

Posted on September 5, 2009

Don't leave the little things out of life...

365 Letters

The Sin Of Omission
by Margaret Sangster

It isn't the thing you do, dear;
It's the thing you leave undone,
Which gives you a bit of heartache
At the setting of the sun.
The tender word forgotten,
The letter you did not write,
The flower you might have sent, dear,
Are your haunting ghosts to-night.

The stone you might have lifted
Out of brother's way,
The bit of heartsome counsel
You were hurried too much to say;
The loving touch of the hand, dear,
The gentle and winsome tone,
That you had no time nor thought for,
With troubles enough of your own.

The little acts of kindness,
So easily out of mind;
Those chances to be angels
Which every one may find
They come in night and silence
Each chill, reproachful wraith
When hope is faint and flagging
And a blight has dropped on faith.

For life is all too short, dear,
And sorrow is all too great;
To suffer our great compassion
That tarries until too late;
And it's not the thing you do, dear,
It's the thing you leave undone,
Which gives you the bit of heartache
At the setting of the sun.

Margaret Elizabeth Sangster was an American author, poet and editor who lived from 1838 to 1912.

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Fire and Ice

Posted on July 31, 2009

Some say the world will end in fire
And some say ice.
From what I've tasted of desire
I hold with those who favor fire
But if it had to perish twice,
I think I know enough of hate
To say that for destruction ice
Is also great
And would suffice.

--Robert Frost

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An interesting read… Rather good realy.

Posted on July 7, 2009

Machiavelli: The Prince -

That, I found through a rather nice quote, a good bit of wisdom to it;

"...and that prince who, relying entirely on their promises, has neglected other precautions, is ruined; because friendships that are obtained by payments, and not by greatness or nobility of mind, may indeed be earned, but they are not secured, and in time of need cannot be relied upon..."

--Machiavelli

Other info;
Niccolò Machiavelli - Wikipedia

Niccolò di Bernardo dei Machiavelli (3 May 1469 – 21 June 1527) was an Italian philosopher, writer, and politician and is considered one of the main founders of modern political science. As a Renaissance Man, he was a diplomat, political philosopher, musician, poet and playwright, but, foremost, he was a Civil Servant of the Florentine Republic. In June of 1498, after the ouster and execution of Girolamo Savonarola, the Great Council elected Machiavelli as Secretary to the second Chancery of the Republic of Florence....

Like Leonardo da Vinci, Machiavelli is considered a typical example of the Renaissance Man. He is most famous for a short political treatise, The Prince, a work of realist political theory

The Prince - Wikipeddia

The Prince's contribution to the history of political thought is the fundamental break between political Realism and political Idealism. Niccolò Machiavelli’s best-known book exposits and describes the arts with which a ruling Prince can maintain control of his realm. It concentrates on the New Prince, under the presumption that an Hereditary Prince has an easier task in ruling, since....

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